We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

HardHearted

What Does It Mean that God Hardens Hearts?

Some argue that passages which speak of God hardening human hearts (Jos 11:19-20; Ex 7:3; 10:1; Rom 9:18) demonstrate that God controls everything, including people resistant to this declared intentions. He hardens whomever he wills, they argue. He could just as easily have softened their hearts, but for his own sovereign reasons he chose not to. Thus even the apparent conflict between God and Satan and rebellious humans is part of his sovereign will.

It’s difficult to reconcile the notion that God hardens people’s hearts so they won’t believe with Jesus unqualified love for the world. When we see Christ—hanging in love on the cross to reconcile us to himself—we see the Father (Jn 14:7-9). This self-sacrificial love is what God looks like. Christ is God’s “exact imprint,” his enfleshed icon (Heb 1:3). How is this revelation compatible with the frightful suggestion that God arbitrarily hardens people’s hearts to keep them from coming to him?

Moreover, how do we reconcile a God who intentionally hardens people in damnable wickedness with the biblical teaching that God “does not willing afflict, or grieve anyone” (Lam 3:33)? Can we reconcile this frightful idea with the consistent biblical teaching that God desires everyone to turn to him (1 Tim 2:3-4; 2 Pet 3:9) and that evil flows from humans’ own hearts (Matt 15:19)? There is no adequate answer to these questions. Fortunately, there is no reason to suppose that this is what these passages mean.

The root meaning of the Hebrew word translated “to harden” is “to strengthen.” God hardens people by strengthening the resolve they have formed in their own heart. For example, six times Scripture says “the Lord hardened Pharaoh’s heart” (Ex 9:12; 10:1; 10; 27; 11:10; 14:8). But it also notes that Pharaoh hardened his own heart seven times before the Lord took his action (Ex 7:13-14, 22; 8:15, 19; 32; 9:7). Similarly, centuries before God hardened the Canaanites’ hearts (see Judges 11), he had been tolerating their freely chosen wickedness and hardness toward him (see Gen 15:16). The unsurpassable love of God strives to turn humans toward himself, but there is a point when they become hopeless (Gen 6:3-8; Rom 1:24-32). At this point God’s strategy changes from trying to change them to using them in their wickedness for his own providential purposes.

God justly responds to people’s wickedness by strengthening their resolve against him. In every instance where Scripture speaks of God hardening someone, it’s an act of judgment in response to decisions these people had already made. God simply ensures that these rebels will do what their own evil hearts desire and not alter course for ulterior motives. But it’s altogether unwarranted to suppose that God unilaterally hardens people’s hearts against himself in the first place—all the while pretending to offer them the hope of salvation! When God decides to harden someone’s heart, we can be assured that God wishes it didn’t have to be that way.

—Adapted from Is God To Blame? pages 188-190

Related Reading

What is the significance of 1 Samuel 23:9–13?

“David heard that Saul knew that he was hiding in Keliah. Saul was seeking to kill David, so David wisely consulted the Lord as to what he should do. David said, ‘O Lord, the God of Israel, your servant has heard that Saul seeks to come to Keliah, to destroy the city on my account.…

Topics:

How can people who believe the open view trust a God who doesn’t control the future and doesn’t know for sure what will happen?

It’s true that according to the open view of the future things can happen in our lives which God didn’t plan or even foreknow with certainty (though he always foreknew they were possible). In this view, trusting in God provides no assurance that everything that happens to us will reflect his divine purposes, for there…

What is the significance of 2 Peter 3:9–12?

Peter says that the Lord has delayed his coming because “he is patient with you, not wanting any to perish” (vs. 9). We are encouraged to be “looking for and hastening the coming of the day of God” [NIV: “speed its coming”] (vs. 12). If the future is an eternally fixed reality, of course God…

Topics:

The Hexagon of Opposition

Throughout the western philosophical and theological tradition, scholars have assumed that the future can be adequately described in terms of what will and will not happen. In this essay I, Alan Rhoda and Tom Belt argue that this assumption is mistaken, for the logical contradictory of will is not will not but might not. Conversely,…

How do you respond to Deuteronomy 30:16–23?

The Lord tells Moses of his impending death and then prophesies that “this people will begin to prostitute themselves to the foreign gods in their midst…breaking my covenant that I have made with them” (vs. 16). The Lord will have to judge them accordingly (vs. 17–18). He then inspires Joshua to write a song for…

Where is Human Free Will in the Bible?

The Bible is emphatic on its teaching that humans possess free will and are capable of originating evil. Notice, for example, that in the very first chapter of the Bible God commands humans to be fruitful and exercise dominion over the animal kingdom and the earth (Gen. 1:26). The fact that God must command us…