We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

Is homosexuality a sin?

There are three passages in the Old Testament (Gen. 19: 1-13; Lev 18:22; 20:13) and three in the New Testament (Rom. 1:26-27; 1 Corinthians 6:9-10; I Tim. 1:10) that have traditionally been read as prohibiting homosexuality. On top of this, the entire biblical narrative presupposes that sex is supposed to take place between a man and a woman in the context of marriage (Gen. 2:23-24). The biblical definition of “sin” is “missing the mark” (hamartia), and on the basis of this scriptural evidence, I have to regard homosexuality as “missing the mark” of God’s ideal. So yes, I regard homosexuality to be a sin.

Having said this, I need to add three important points.

First, there are a number of scholars who argue that these six passages are not as clear cut in denouncing all forms of homosexuality as they may initially seem. For example, some point out that the word Paul uses in I Tim. 6 and I Tim. 1 that is usually translated as “homosexuality” (arsenakoitai) is very ambiguous. It’s never used before Paul coins it in these verses and historically it’s been translated in a wide variety of ways. (For example, Luther translated it “masturbation”). Also, some scholars argue that the kind of homosexuality Paul had in mind when writing Romans 1 would have been the kind typically practiced by Romans and would not have included loving, respectful, monogamous committed relationships. I am not persuaded by these arguments, but neither can I casually dismiss this debate.

Second, there is absolutely no justification for the way many Christians today make homosexuality out to be worse than other types of sin. Judging from the way certain Christian leaders have publicly crusaded against homosexuality, you’d think it was the number one sin in the Bible and the most damaging sin to society. Yet, while we have at most six verses in the Bible that mention homosexuality, we have around 3,000 passages that address greed, gluttony and the need to care for the poor. Not only this, but if there are any sins American Christians are most guilty of, they’re greed, gluttony and apathy toward the poor. And if there are any sins that demonstrably kill people, it’s these ones. Yet Christians go after gays. Why? One can’t help but suspect it might be because it’s one sin they can feel self-righteous in condemning.

Third, and closely related to this, there’s no justification for the way many Christians make homosexuality a “deal breaker” sin. That is, many seem to think that it’s impossible to be a Christian and also be gay. You can be Christian and be greedy, an overeater and never sacrifice for the poor, but you can’t be gay? You can be Christian and be divorced and remarried, gossip and judge others — all mentioned in the Bible more than homosexuality — but you can’t be gay? Why?

When people get their life from their religion rather than from their relationship with Christ, they need to find some sin-group they can positively contrast themselves with. Sadly, for many Christians, this happens to be gay people.

This tendency to put sins on a scale of importance, ranking homosexuality near the top and other sins – the ones we are guilty of (and that are mentioned more frequently in the Bible) – towards the bottom is antithetical to the Kingdom. Jesus commands us to do the opposite. We’re to regard our sins, whatever they are, as planks sticking out of our eyes, and other peoples sins, whatever they are, to be mere dust particles (Mt. 7:1-3). With Paul, we are to confess that we are “the worst of sinners” (I Tim. 1:15-16).

So, while I believe homosexuality “misses the mark,” I adamantly believe it doesn’t do so more than any other sin we might think of — including the ones we are guilty of.

Related Reading

Take America (& the World) Back for God?

Kai Schreiber via Compfight Recently Missio Alliance has hosted a series of posts entitled “Christianity and Violence.” Since Greg has written quite a lot on this topic from the point of view of pacifism, we thought it timely to weigh in on this topic. The following excerpt is quoted from his chapter, “Taking America Back…

How do you respond to John 13:18–19; 17:12?

“I am not speaking of you all; I know whom I have chosen. But it is to fulfill the scripture, ‘The one who ate my bread has lifted his heel against me.’ I tell you this now, before it occurs, so that when it does occur, you may believe that I am he.’” Jesus prays…

What is the significance of 1 Samuel 15:10?

In light of Saul’s sin the Lord says, “I regret that I made Saul king, for he has turned back from following me.” Common sense would suggest that one can only regret a decision one makes if the decision results in an outcome other than what was expected or hoped for. If God foreknows all…

Topics:

Are Christians supposed to tithe?

Question: I and my husband have become increasingly uncomfortable with the many sermons on tithing we’ve been recently hearing at our church. Our pastor insists we tithe 10% to the church regardless of what else we give to other ministries. It seems like it has been reduced to a formula: Give ten percent and be…

Is Open Theism Incompatible With a Chalcedonian Christology?

Question: The Chalcedonian Creed says Jesus was “fully God and fully human” and that these “two natures” remained distinct in the Incarnation, even though Jesus was one united person. I’m told that part of the reasoning behind the concern to keep Jesus’ humanity distinct from his divinity was to protect the “impassibility” of the divine…

What is your perspective on the classical view that God is above time?

In a major strand of hellenistic (Greek) philosophy, change was seen as being an imperfection. This idea was adopted by many early Church fathers and eventually became almost an assumed dogma of the Church. It was thus assumed that, since God is perfect, he must be above all change. Not only does his character and…