We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

How do you respond to Isaiah 6:10?

The Lord tells Isaiah,

“Make the mind of this people dull,
and stop their ears,
and shut their eyes,
so that they may not look with their eyes,
and listen with their ears,
and comprehend with their minds,
and turn and be healed.” (cf. Matt. 13:14–15)

If taken out of context this passage may sound like the Lord wants certain minds to be spiritually dull, certain ears to be spiritually deaf and certain eyes to be spiritually blind. Hence this passage is sometimes cited as evidence that it is by sovereign design that some people are hardened to the message of the Lord. How can this passage be reconciled with the universality of God’s love and desire for salvation expressed elsewhere in Scripture?

The answer is to be found in the observation that the Lord is not commissioning Isaiah to preach to people who would otherwise be receptive to his message. God never hardens anyone arbitrarily. Rather, in this passage God is responding to the persistent obstinancy of the Israelites. (Hence, God no longer refers to them as “my people” [cf. 1:3] but as “this people” [cf. 8:6, 12; 9:16).* God sends Isaiah out as an act of judgment, anticipating that the preaching of his word will only serve to further solidify the Israelites in their self-chosen obstinancy. This increased solidification will make them “ripe for judgment.” It always grieves the Lord that he has to treat people in this fashion: it is not his perfect will (e.g. Hos. 11:5–9). And even in judgment the Lord holds out hope for the future (cf. Jer. 29:9–14).

Note
*C. W. Carter, ed. The Wesleyan Bible Commentary, Vol. III (Grand Rapids, MI: Eerdmans, 1969), 35.

    Related Reading

    How do you respond to Matthew 16:21?

    “From that time on, Jesus began to show his disciples that he must go to Jerusalem and undergo great suffering at the hands of the elders and chief priests and scribes, and be killed, and on the third day be raised.” The ministry and death of Jesus are the centerpieces of God’s plan in world…

    Changing Beliefs

    Stephen Mattson is a follower of ReKnew and a member of Woodland Hills Church who posted a piece on Sojourners titled Christians: It’s NOT a Sin to Change Your Beliefs. He points out that doubt and questions are a natural and needed part of any Christian’s life, and our community needs to change the ways we…

    How do you respond to Matthew 26:36?

    At the last supper Jesus said to Peter, “Truly I tell you, this very night, before the cock crows, you will deny me three times.” This is probably the most frequently quoted verse by defenders of the classical understanding of God’s foreknowledge against the open view. How, they ask, could Jesus have been certain Peter…

    Topics:

    How do you respond to Genesis 3:15?

    The Lord promises that he will “put enmity between you [the serpent] and the woman, and between your offspring and hers; he will strike your head, and you will strike his heel.” This is commonly considered the first messianic prophecy of the Bible. What a glorious and gracious picture of God we are given here!…

    What is the significance of Genesis 22:12 ?

    Abraham passed God’s “test” (vs. 1) by being willing to sacrifice his son. The Lord says “…now I know that you fear God, since you have not withheld your son…” If the classical understanding of foreknowledge is true, God’s statement “now I know” seems disingenuous. The meaning of God’s explanation for this knowledge — “since…

    Topics:

    What is the significance of 1 Samuel 15:35?

    “…the Lord was sorry that he made Saul king over Israel.” (see 1 Sam. 15:12). Once again, the Lord expresses his regret over having made Saul king of Israel, an emotion which is inconsistent with the classical view of God’s foreknowledge. It’s important to note that Samuel had prayed all night trying to change the…

    Topics: