We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.
What is the warfare worldview?
The warfare worldview is based on the conviction that our world is engaged in a cosmic war between a myriad of agents, both human and angelic, that have aligned themselves with either God or Satan. This is the view that is presupposed throughout the entire Bible, and it’s especially evident in the New Testament. For example, Jesus unequivocally opposed evils such as disease, demonization, and even natural disaster (i.e. when Jesus rebuked a storm) and saw them as originating in the wills of Satan, fallen angels, and sinful people, rather than in the will of God.
This view is not dualistic, because while the Bible clearly articulates a war between good and evil, it also clearly articulates God’s sovereignty. The battle that is currently raging is not everlasting, and when it ends, we are assured of God’s victory. In fact, the victory has already been won in the life, death, and resurrection of Christ (Col. 2:13–14), but the demise of evil has not yet been fully realized. Christians are called to wage spiritual warfare (Eph. 6:10–17) against evil through prayer, evangelism, and social action.
While most of the apostolic fathers held views that were similar to the warfare worldview, the view that has been prevalent in the western church tradition since the 4th century teaches that everything that ever happens, whether good or evil, happens according to God’s will. Thus, the western church has wrestled with the “Problem of Evil” throughout most of its history—and rightly so. The warfare worldview, however, makes sense out of evil, human freedom, and the power and urgency of prayer, evangelism, and social action.
Instead of resigning ourselves to our circumstances when we encounter evil, the warfare worldview encourages Christians to revolt against evil as evidence of Satan’s activity, rather than God’s mysterious will. Satan, fallen angels, and sinful people have wills of their own, and they are responsible for everything that happens which is not consistent with the character of God as revealed in Jesus Christ.
Category: Q&A
Tags: Q&A, Spiritual Warfare, Warfare Worldview
Topics: Spiritual Warfare, Cosmic Conflict
Related Reading
What is the significance of 1 Samuel 15:35?
“…the Lord was sorry that he made Saul king over Israel.” (see 1 Sam. 15:12). Once again, the Lord expresses his regret over having made Saul king of Israel, an emotion which is inconsistent with the classical view of God’s foreknowledge. It’s important to note that Samuel had prayed all night trying to change the…
How do you respond to 1 Timothy 1:9?
“[God] saved us and called us with a holy calling, not according to our works but according to his own purpose and grace. This grace was given to us in Christ Jesus before the ages began…” Compatibilists sometimes appeal to this verse to support the view that God determined who would (and thus who would…
What is the biblical basis for “free will”?
Question: Much of your theology depends on a supposed ability humans have to thwart God’s will by our free choices. But what is the biblical basis for your conclusion that people have “freedom”—at least “freedom” in the sense that we can decide to go along with or thwart God’s will for our lives? Answer: Scripture…
Does God Inflict Physical Disabilities?
In Exodus 4, we find Moses claiming that he could not be used by Yahweh to get the children of Israel out of Egypt because he was “slow of speech and tongue.” To this Yahweh replies, “Who gave human beings their mouths? Who makes them deaf or mute? Who gives them sight or makes them…
The Warfare We Have Inherited
Image by Chris Sardegna Jesus’ miracles over nature, as well as his healings, exorcisms and especially his resurrection, were definite acts of war that accomplished and demonstrated his victory over Satan. These acts routed demonic forces and thereby established the kingdom of God in people’s lives and in nature. But their primary significance was eschatological. People…