We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

What is the warfare worldview?

The warfare worldview is based on the conviction that our world is engaged in a cosmic war between a myriad of agents, both human and angelic, that have aligned themselves with either God or Satan. This is the view that is presupposed throughout the entire Bible, and it’s especially evident in the New Testament. For example, Jesus unequivocally opposed evils such as disease, demonization, and even natural disaster (i.e. when Jesus rebuked a storm) and saw them as originating in the wills of Satan, fallen angels, and sinful people, rather than in the will of God.

This view is not dualistic, because while the Bible clearly articulates a war between good and evil, it also clearly articulates God’s sovereignty. The battle that is currently raging is not everlasting, and when it ends, we are assured of God’s victory. In fact, the victory has already been won in the life, death, and resurrection of Christ (Col. 2:13–14), but the demise of evil has not yet been fully realized. Christians are called to wage spiritual warfare (Eph. 6:10–17) against evil through prayer, evangelism, and social action.

While most of the apostolic fathers held views that were similar to the warfare worldview, the view that has been prevalent in the western church tradition since the 4th century teaches that everything that ever happens, whether good or evil, happens according to God’s will. Thus, the western church has wrestled with the “Problem of Evil” throughout most of its history—and rightly so. The warfare worldview, however, makes sense out of evil, human freedom, and the power and urgency of prayer, evangelism, and social action.

Instead of resigning ourselves to our circumstances when we encounter evil, the warfare worldview encourages Christians to revolt against evil as evidence of Satan’s activity, rather than God’s mysterious will. Satan, fallen angels, and sinful people have wills of their own, and they are responsible for everything that happens which is not consistent with the character of God as revealed in Jesus Christ.

Related Reading

How do you respond to Joshua 11:19–20?

“There was not a town that made peace with the Israelites, except the Hivites…all were taken to battle. For it was the Lord’s doing to harden their hearts so that they would come against Israel in battle, in order that they might be utterly destroyed…” (cf. Exod. 7:3; 10:1; 14:4; Deut. 2:30) Some compatibilists argue…

How do I avoid feeling like God is absent?

Question: I used to see God involved in everything and used to believe every event expressed God’s will. After my wife and I lost our child in a tragic accident,  and as a result of reading your books (especially Is God to Blame?),  I came to embrace the warfare worldview and the open view of…

How do you respond to 1 Kings 8:58?

Solomon prays as he dedicates the temple, “The Lord our God be with us…[and] incline our hearts to him, to walk in all his ways, and to keep his commandments…” (vs. 57-58). Compatibilists sometimes cite biblical prayers such as this one to support the view that God determines the human heart. If this were the…

How do you respond to the book of Revelation?

“The revelation of Jesus Christ, which God gave him to show his servants what must soon take place…” (1:1). Because many modern evangelical readers consider almost everything in the book of Revelation to be a sort of “snap shot” about what shall occur at the end of history, it will prove more beneficial to deal…

What is the significance of Exodus 16:4?

The Lord commands the Israelites to gather only enough bread for one day while in the wilderness. “In that way,” the Lord says, “I will test them, whether they will follow my instruction or not.” Testing people to find out how they will resolve their character only makes sense if God is not certain of…

Topics:

How do you respond to Jeremiah 29:10–11?

The Lord says to Israel, “Only when Babylon’s seventy years are completed will I visit you, and I will fulfill to you my promise and bring you back to this place [Jerusalem]. For surely I know the plans I have for you, says he Lord, plans for your welfare and not for harm, to give…