We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded by your direct support for ReKnew and our vision. Please consider supporting this project.
Free Will: An Aesthetic Model
Greg continues his thoughts on free will by offering an aesthetic model for free will. This one gets pretty philosophical, but it’s worth toughing it out.
Category: Q&A
Tags: Calvinism, Determinism, Free Will, Open Theism, Philosophy, Satan and the Problem of Evil
Topics: Free Will and the Future, Providence, Predestination and Free Will
Related Reading
How do you respond to Matthew 24:1–44?
This is Jesus’ Mount of Olives discourse in which, according to many scholars, he prophesies concerning the conditions at the end of the age. “And you will hear of wars and rumors of wars; see that you are not alarmed; for this must take place (vs. 6)…nation shall rise against nation…there will be famines and…
Predestination Part 2: Seeing Destiny Rightly
For Part 1, click here. In Ephesians Paul teaches that God “chose us in [Christ] before the creation of the world to be holy and blameless in his sight” (Eph 1:4). In Christ, Paul continues, God “predestined us for adoption to sonship…to the praise of his glorious grace, which he has freely given us in…
Isn’t Open Theism outside of historic orthodoxy?
The Church has never used one’s view of divine foreknowledge as a test for orthodoxy. And while the open view has always been a very minor perspective, it has had its defenders throughout Church history and it has never been called “heresy” (until in mid 1990s when some started using this label). According to some…
What is the significance of Exodus 33:1–3, 14?
“The Lord said to Moses, ‘Go, leave this place, you and the people whom you have brought up out of the land of Egypt, and go to the land of which I swore to Abraham, Isaac, and Jacob…I will send an angel before you, and I will drive out the Canaanites…Go up to the land…
Romans 8:28: What Does It Mean?
The Bible is very clear that God has nothing to do with evil. There is “no darkness” in God. (I Jn 1:5). Far from intentionally bringing about evil, God’s “eyes are too pure to look on evil” (Heb. 1:13). All evil, therefore, must be ultimately traced back to decisions made by free agents other than…