We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.
Reflections on Divine Violence in the Old Testament
As some of you know, for the last five years I’ve been working on a book addressing the problem of divine violence in the OT. (For alleged violence in the NT, see Thomas R. Yoder Neufeld, Killing Enmity: Violence in the New Testament (Baker Academic, 2011). It will be a highly academic tome, approximately 600 pages in length, and is entitled The Crucifixion of the Warrior God (InterVarsity). I plan to accompany it with a much shorter, popular level work articulating roughly the same thesis, which I’ve tentatively entitled Jesus Versus Jehovah?, though I haven’t yet official proposed this to IVP or any other publisher.
The forthcoming Crucifixion of the Warrior God has generated a good deal of interest, for the problem of divine violence in the OT is something that a large number of people are wrestling with today. It is especially problematic for followers of Jesus who embrace Jesus’ example of laying down his life for his enemies as something we are to imitate and who take seriously his unqualified teachings on loving enemies and swearing off all violence (e.g Mt. 5:38-48; Lk 6:27-35). For this reason I’ve decided to blog on aspects of my forthcoming book over the coming months. I’m not going to “let the cat out of the bag,” so to speak, for I can’t possibly replicate the fully developed argument of my book in this venue. Yet, while I will continue to offer video blogs responding to questions, I will regularly offer some little reflections from my book that I hope will be helpful.
Stay tuned!
Jay Dedman via Compfight
Category: Essays
Tags: Cruciform Theology, Essay, Jesus, Love, Old Testament, Picture of God, Violence
Topics: Interpreting Violent Pictures and Troubling Behaviors
Related Reading
Gospel “Contradictions” and Orality Studies
* This essay has been adopted from G. Boyd and Paul Eddy, Lord or Legend? (Baker, 2007). One of the standard tests historians put to ancient documents to assess their veracity is self-consistency. Generally speaking, fabricated accounts tend to include more inconsistencies than truthful accounts. Hence, the absence of inner contradictions contributes to a positive…
Is God Immutable? Part I
For a number of reasons, Plato believed that something changes only to become better or to become worse (Rep. II). Since a perfect being can’t be improved or diminished, he argued, God must be completely unchanging, As this idea was developed over time, Plato’s followers concluded that not only must God’s character be unchanging, but…
What Kind of God Did Jesus Reveal?
The ReKnew Manifesto exists to encourage believers and skeptics alike to re-think things they thought they already knew – hence our name, Re-Knew. I am currently working through the theology of the Manifesto in a series of posts that began a couple of months ago. Over the last few posts, we have been looking at the…
Podcast: Must We Believe in the Historicity of the OT Stories to Trust in the Bible and in Jesus?
Things get deep, literarily, as Greg discusses deep literalism. http://traffic.libsyn.com/askgregboyd/Episode_0384.mp3
Creating God in Our Own Image
How have we created God in our own image? In this short video produced by The Work of the People, Greg reflects on various ways that humans typically think about God in terms of power, and how Jesus reframes the nature of power. The Christian revelation of God is the opposite of what we most often imagine…