We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

What I Am, and Am Not, Doing In These Blog Posts
In this post I’d like to try to help some potentially frustrated readers by explaining what I am, and am not, trying to accomplish in this series on the violent portraits of God in the OT. First let me explain something.
My forthcoming book, The Crucifixion of the Warrior God, fleshes out and defends a cross-centered, non-violent interpretation of the violent portraits of God in the OT. My claim is that this approach, which I label “The Cruciform Thesis,” allows us to at one and the same time see how these portrait don’t require us to accept that God ever engages in violence while disclosing how the portraits of him actually engaging in violence point to the cross, as all Scripture must do if we’re interpreting it correctly. This thesis is comprised of four principles that are developed within a cumulative case argument – that is, an argument in which the plausibility of each part is wrapped up with the plausibility of the whole, and vice versa. The thesis must thus be assessed as a whole rather than in a piecemeal way. Moreover, this cumulative case argument results in a radically different paradigm for understanding the OT’s violent divine portraits. The thesis cannot therefore be accurately assessed within the categories of the traditional paradigm for reading the OT.
I share this to explain what I am and am not doing in this series of blogs. What I am not doing is slowly unveiling The Cruciform Thesis. Indeed, I’m intentionally holding back the major components of my thesis, lest they be misjudged by being assessed in a piecemeal kind of way and within categories that are foreign to it. I’m afraid that readers looking for my proposed solution to the challenge these horrifically violent portraits posed are going to be frustrated. Following my previous blog one person said to me: “Why don’t you just tell us?!” Well I will, but only in the context of a 600+ page book defending it as a whole. This, I’m afraid, won’t be available for another 18 months or so (assuming I hit my deadline to have it sent off to IVP by July). Sorry.
Until this time, however, what I am trying to do – and I think readers who stick with these posts will find it rewarding, regardless of whether they end up agreeing with me or not – is to illustrate the sort of questions and reflections I’ve been tossing around in my head for five years, thereby pointing readers in the direction of the strange road I’ve been traveling. So, while I won’t be giving my solution to the questions I’m raising, I strongly suspect some readers who chew on these posts might end up arriving on their own at the same place, or at least within the same region, that I ended up.
You might say I’m tilling the ground and planting the seeds of my thesis that will prepare folks for the book when it (someday!) comes out. And for some folks, I’m quite sure these seeds will blossom into something similar to my thesis in their own theological greenhouses.
My next post: Why think a “ God-breathed“ book is supposed to be free of hideous portraits of God?
Neal Fowler via Compfight
Category: Essays
Tags: Bible, Crucifixion of the Warrior God, Cruciform Theology, Essay, God, Jesus, Picture of God
Topics: Interpreting Violent Pictures and Troubling Behaviors
Related Reading

Two Ancient (and Modern) Motivations for Ascribing Exhaustively Definite Foreknowledge to God
A historic overview and critical assessment Abstract: The traditional Christian view that God foreknows the future exclusively in terms of what will and will not come to pass is partially rooted in two ancient Hellenistic philosophical assumptions. Hellenistic philosophers universally assumed that propositions asserting’ x will occur’ contradict propositions asserting’ x will not occur’ and…

Must We Deny Biblical Infallibility to “Disarm” Scripture? A Review of Derek Flood’s Disarming Scripture: Part 1
Image by e³°°° via Flickr Since I’ve been working on my own book dealing with the violent portraits of God in the Old Testament for the last eight and a half years, I was keenly interested in Derek Flood’s new book, Disarming Scripture: Cherry-Picking Liberals, Violence-Loving Conservatives, and Why We All Need To Learn to Read…

The Bible Contains Errors
Throughout the Gospels, Jesus expressed an unqualified confidence that Scripture infallibly communicates the will of God. He consistently referred to it when deciding matters related to faith. This same attitude was also adopted by the earliest disciples. This attitude of trust relates to what Christians are to believe and how they are to live. The…

Lighten Up: The Jesus Eraser
“For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility…” Ephesians 2:14 Image by David Hayward @ www.nakedpastor.com.

What is the right way to interpret Revelation?
Few biblical topics have captured the imagination of contemporary evangelicals like the book of Revelation. The recent unprecedented success of the Left Behind series is evidence of this popular fascination. Many evangelicals don’t realize that the futuristic interpretation of Revelation advocated in this popular series is only one of several interpretations evangelicals espouse. Here’s the…