We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

What I Am, and Am Not, Doing In These Blog Posts
In this post I’d like to try to help some potentially frustrated readers by explaining what I am, and am not, trying to accomplish in this series on the violent portraits of God in the OT. First let me explain something.
My forthcoming book, The Crucifixion of the Warrior God, fleshes out and defends a cross-centered, non-violent interpretation of the violent portraits of God in the OT. My claim is that this approach, which I label “The Cruciform Thesis,” allows us to at one and the same time see how these portrait don’t require us to accept that God ever engages in violence while disclosing how the portraits of him actually engaging in violence point to the cross, as all Scripture must do if we’re interpreting it correctly. This thesis is comprised of four principles that are developed within a cumulative case argument – that is, an argument in which the plausibility of each part is wrapped up with the plausibility of the whole, and vice versa. The thesis must thus be assessed as a whole rather than in a piecemeal way. Moreover, this cumulative case argument results in a radically different paradigm for understanding the OT’s violent divine portraits. The thesis cannot therefore be accurately assessed within the categories of the traditional paradigm for reading the OT.
I share this to explain what I am and am not doing in this series of blogs. What I am not doing is slowly unveiling The Cruciform Thesis. Indeed, I’m intentionally holding back the major components of my thesis, lest they be misjudged by being assessed in a piecemeal kind of way and within categories that are foreign to it. I’m afraid that readers looking for my proposed solution to the challenge these horrifically violent portraits posed are going to be frustrated. Following my previous blog one person said to me: “Why don’t you just tell us?!” Well I will, but only in the context of a 600+ page book defending it as a whole. This, I’m afraid, won’t be available for another 18 months or so (assuming I hit my deadline to have it sent off to IVP by July). Sorry.
Until this time, however, what I am trying to do – and I think readers who stick with these posts will find it rewarding, regardless of whether they end up agreeing with me or not – is to illustrate the sort of questions and reflections I’ve been tossing around in my head for five years, thereby pointing readers in the direction of the strange road I’ve been traveling. So, while I won’t be giving my solution to the questions I’m raising, I strongly suspect some readers who chew on these posts might end up arriving on their own at the same place, or at least within the same region, that I ended up.
You might say I’m tilling the ground and planting the seeds of my thesis that will prepare folks for the book when it (someday!) comes out. And for some folks, I’m quite sure these seeds will blossom into something similar to my thesis in their own theological greenhouses.
My next post: Why think a “ God-breathed“ book is supposed to be free of hideous portraits of God?
Neal Fowler via Compfight
Category: Essays
Tags: Bible, Crucifixion of the Warrior God, Cruciform Theology, Essay, God, Jesus, Picture of God
Topics: Interpreting Violent Pictures and Troubling Behaviors
Related Reading

Sermon Clip: Creation Week 1
The story of creation has interesting details. But getting lost in those details can make us miss the big picture. In this short sermon clip, Greg Boyd talks about the importance of properly interpreting the Bible to fully understand the intended meaning and how that relates to what the Bibles author is telling us about…

Podcast: Why Did Jesus Need to Be Baptized?
Greg submerges himself in the topic of Jesus’ baptism. http://traffic.libsyn.com/askgregboyd/Episode_0078.mp3

Does Prayer Really Change Things?
Many people operate out of a blueprint model where God is viewed as absolutely unchanging, and all that occurs in the world is the unfolding of an eternal divine plan. If this is the case, then the purpose of prayer is to change us, not to change things. While prayer does change us, the Bible…

How Reliable were the Early Church’s Oral Traditions?
How reliable were the early church’s oral traditions? In terms of assessing the reliability of the Gospels, this is an extremely important question. First century Jewish culture was what scholars today would call an “orally dominated culture.” While a certain percentage of people could read and write (see below), information was for the most part…

Divine Accommodation and the Cross: where Calvin was onto something
Over the last few posts, I’ve been arguing that the cross represents the thematic center of everything Jesus was about. Hence, rather than striving to have a “Christocentric” theology — which is so broad it means next to nothing—we ought to sharpen our focus by striving for a “cruciform” theology. I then offered some suggestions…

Did Jesus Believe in Satan?
Jesus’ teaching, his exorcisms, his healings and other miracles, as well as his work on the cross, all remain somewhat incoherent and unrelated to one another until we interpret them as acts of war. As in apocalyptic thought of the time of Jesus, the assumption that undergirds Jesus’ entire ministry is that Satan has illegitimately…