We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

Believing Is Not Enough
One of the core elements of evangelical church life is the conversion experience. From old-time revivals, to seeker-sensitive church services, to post-modern outreach strategies, evangelicals have placed a very high emphasis on the point of conversion.
This practice is based on a theological perspective; it’s not just a tactic to get people in the church. Stanley Grenz wrote, “[A]t the heart of the evangelical movement has always been what Donald Dayton calls ‘convertive piety’ or what Roger Olson terms ‘conversion piety,’ i.e. the vision of the faith that proclaims that ‘true Christian piety—devotion, discipleship, sanctification—begins with a distinct conversion experience not identical with [infant] baptism.'” (Renewing the Center, 47-48)
A common concern, however, with this view is that we turn conversion into “believism.” If you have a point in time when you know you agreed with the right doctrines about Jesus, the cross, and the resurrection, then you are “in.” If not, then, well, we should call your eternal security into question. In his book Present Perfect, Greg challenges this misappropriation of conversion:
——————————–
“I’ve observed that we in the West—especially Christians—tend to attach great importance to what we believe. We treat beliefs almost as though they have magical power, as though merely believing something makes it so. For instance, many assume that believing Jesus is Lord of their life magically makes him Lord. This is undoubtedly why so many evangelical churches place so much significance on getting people to believe in Jesus and why so much is made of the moment sinners raise their hand or go to the altar to profess their faith in Jesus. This one-time event, it is often assumed, makes Jesus Lord of their life forever.
“The truth is, merely believing Jesus is Lord no more makes him Lord of my life than believing Kim Jong-[un] is the leader of North Korea makes me his follower. For Kim Jong-un to be my leader, I would need to submit my life to him and become a citizen of North Korea. So too, for Jesus to be my Lord, I need to submit my life to him and become a citizen of his Kingdom.
“Research shows that however emotional people may have been when they raised their hand or responded to the altar call, fewer than 4 percent reflected any change in their lives several years later.
“I’m not trying to minimize the importance of beliefs. Obviously, it’s impossible to surrender to Jesus unless you first believe that he is Lord. Still, the belief is not itself the surrender. Embracing a belief is something you do in your mind. Actually surrendering your life is something you can only do with your will. And since the only life you have to surrender is the one you’re living at this present moment, the decision to surrender can only take place right now.
“The important question, therefore, is not what you believe. The important question is what you decide to do, moment-by-moment, on the basis of what you believe” (47-48).
Category: General
Tags: Belief, Present Perfect, Salvation
Related Reading

Podcast: Does the Narrow Gate Mean that Few are Saved?
Greg gives insight into Matthew 7:13-14. What does Jesus mean about the path to destruction being wide and the gate to life being narrow? http://traffic.libsyn.com/askgregboyd/Episode_0125.mp3

Paul Teaches Free Will, Not Determinism: Romans 9, Part 3
In this series of posts, I am challenging the deterministic reading of Romans 9, which interprets Paul’s teaching as saying that God chooses some to be saved and others to be damned. There are six arguments that I offer to challenge this popular view. Today, I will look at the fourth. Argument #4: Paul’s Summary and…

What happens to babies who die?
The Bible does not directly address the issue of what happens to babies who die before being able to make a decision for or against Christ. People have thus had to arrive at conclusions about this matter on the basis of other beliefs they hold to be true. The majority of evangelicals today assume that…

Baby Universalism and Reasonable Infanticide
Here’s a perfectly random brain stimulator: In contemporary western Christianity it is almost universally assumed that deceased babies automatically go to heaven. I call this the doctrine of “baby universalism” (similar to “canine universalism” = “all dogs go to heaven”). There are a few scriptural passages that can be used to support this perspective (e.g.…

God as Covenant Keeper
Covenant lies at the heart of the biblical understand of God’s relationship to the world. Simply put, a covenant stands in contrast to a contract where parties enter into a quid pro quo arrangement. With a contract an agreement is made to protect oneself. With a covenant, one commits oneself with promises to another for…

What About People Who Live Christlike Lives Who Know Nothing About Christ? (podcast)
Greg considers the salvation of good people who do not know Jesus. KX12 Volume One is FREE here. Episode 654 http://traffic.libsyn.com/askgregboyd/Episode_0654.mp3