We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

How Revelation Uses Violent Images in an Anti-Violent Way

All the violent scenes in Revelation are symbols for the battle of truth and deception.  They never involve literal violence. In fact, they symbolize ANTI-VIOLENCE. The ingenious way John helps us get free of deception of trust in violent power is by taking a standard violent symbol and juxtaposing it with a symbol that undermines its violence and reverses its violent meaning.

An interesting example of this is when John introduces the mysterious 144,000, which represent the army that fights with the Lamb. They are introduced in Revelation 7: 4: “Then I heard the number of those who were sealed: 144,000 from all the tribes of Israel.”

The 144,000 was a well known Jewish symbol of the army that would accompany the Messiah in a violent uprising against Israel’s foes to restore Israel to its place as a sovereign nation.

But this image of violence gets turned on its head. One example of this is found in Revelation 7:14: “These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb.”

If you read Revelation literally, you have to wonder how washing a robe in blood could make it white. Taken literally its absurd, but interpreted symbolically its profound because this washing of the robes is a Jewish military metaphor.

To be covered with another’s blood rendered you ceremonially unclean, so when Jewish warriors came back from battle covered with the blood of their enemies, they had to go through a purification bathing process before they could reenter society. Instead of washing OFF the blood of foes to become clean, these warriors are made clean by being washed IN blood – and it’s the blood of the one they followed into battle!

Many scholars believe John is not simply saying their sins are washed away by the blood of the lamb, though that is of course true. He is also saying that this army wears white linen because they shared in the blood of the Lamb.

They were willing to suffer with Christ.  As it says in chapter 14, this 144,000 was willing to “follow the lamb wherever he goes,” even to the cross. While the standard image of the army of 144,000 following their messiah into battle was based on Babylon’s sword power, John has turned it on its head to communicate slain lamb power — the power of self-sacrificial love.

We are indeed part of an army, but not one that wins by shedding blood: we win by shedding our blood, just as Jesus did.

Related Reading

A Cross-Centered Evaluation of Responses to Tragedy

I’d like to pick up where I left off on my previous post about Draper’s article entitled “Aurora shooting inspires various perspectives on God and belief.” Toward the end of his article, Draper reports on an informal survey conducted by Stephen Prothero on his CNN Blog. Prothero simply asks people to respond to the question: “Where…

Quotes to Chew On: Religious Violence

“The myth of religious violence promotes a dichotomy between us in the secular West who are rational and peacemaking, and them, the hordes of violent religious fanatics in the Muslim world. Their violence is religious, and therefore irrational and divisive. Our violence, on the other hand, is rational, peacemaking, and necessary. Regrettably, we find ourselves forced to bomb them into the higher rationality.” ~William Cavanaugh,…

Do We Read Bible-Violence to Children? (podcast)

Greg on children and Bible violence.  Episode 658 http://traffic.libsyn.com/askgregboyd/Episode_0658.mp3

How the Church Fathers Read the OT

After the completion of the New Testament, the church fathers developed theology in their increasingly Gentile post-apostolic church in such a way that many of the distinctively Jewish features of the NT’s use of the OT diminished. However, this was not the case with regard to the Christocentric interpretation of the OT that was so…

Does the Author of Hebrews Condone Capital Punishment? A Response to Paul Copan (#12)

In his critique of Crucifixion of the Warrior God (CWG), Paul Copan argues that several New Testament authors condone capital punishment as directly willed by God. The most challenging for my thesis, in my estimation, is Hebrews 10:26-29, which reads: For if we willfully persist in sin after having received the knowledge of the truth,…

Why Are We So Mired in Violence?

In his marvelous little book entitled The Great Divorce, C. S. Lewis envisioned hell as a realm in which people are forever moving farther away from one another. Hell is the ultimate, cosmic, suburban sprawl! It seems to me that Western civilization is diving headlong into Lewis’ hell, and we’re being pulled there by the…