Our Beautiful, Nightmarish World
The Bible consistently proclaims that the creation reflects the glory of God. To me, the truth of this proclamation is undeniable. When I was younger I several times went on three-week solo backpacking trips into the mountainous forests of Montana. If gazing at the star studded sky on a moonless night at the peak of an 11,000 foot Montana mountain wouldn’t convince a person there’s a mind-bogglingly magnificent God behind this creation, I don’t know what would.
But the Bible and universal human experience also teach us that this “glory” isn’t the whole story.
That same God-glorifying starry sky looks down with indifference on terrified children sold into sexual slavery, war-torn countries, the ravages of disease, the aftermath of unimaginable natural disasters, and a planet that has known the incalculable suffering of events such the Holocaust and the genocide of Rwanda.
How can there be such a beautiful, nightmarish world? The biblical answer is that the world was created and is ultimately sustained by a beautiful God. But it has been seized and is now largely run by nightmarishly evil Powers.
A lot of people today, including a lot of Christians, find it hard to believe in things like Satan, rebellious angels and evil demons. And even some of those who say they believe in them feel awkward talking about them.
I empathize with this skepticism. Part of the reason for it, I suspect, is that we tend to think of Satan and demons as cartoon-like red entities with horns, hooves and pitchforks. These images are indeed mythic, borrowed mostly from pagan religions.
Nevertheless, while these images are mythic, there’s no reason to think that the evil realm they represent is mythic. The whole of the biblical narrative presupposes it’s real. Every aspect of Jesus’ ministry presupposes it’s real. Almost all people in all cultures throughout history have assumed this realm was real and often experienced it as real. And, in fact, there is a growing wealth of testimony from contemporary people, including a host of otherwise secular western anthropologists, that the supernatural realm is real, and that some of it is hostile.
I honestly don’t see how it is possible to explain how an all-good God could create a cosmos that is this screwed up without accepting that he’s opposed by forces of evil that operate on a cosmic scale. Appealing to human free will alone simply doesn’t cut it.
The world we live in looks like a war zone because the world we live in is a war zone. There is much that magnificently glorifies God, but there is also much that nightmarishly glorifies evil. An evil adversary and a rebel kingdom have seized the good creation. This adversary holds the earth and the humans who were supposed to rule it in bondage. Jesus came to change all this.
Jesus came to defeat the devil and end all his works (1 Jn 3:8; Heb 2:14). Through his life, ministry, death and resurrection he dealt a fatal blow to the powerful leader of the rebel regime and established a subversive revolution that he promised would ultimately end the enemy occupation and liberate the earth.
This is what Christianity is supposed to be. It’s not an orthodox club of people who believe all the right things. It’s not a holy club of people who always do all the right things. What Jesus rather came to establish was a movement of people who individually and collectively manifest the domain in which God is King and who revolt against every aspect of the domain in which Satan is king.
Reality is not always what it seems. We get lulled into treating our miraculous lives as something ordinary if we’re not paying close attention. Last weekend Greg preached on some of the more bizarre findings of quantum physics and what this this reveals about how beautifully entangled we are with God and with one another.…
What is the “good news” of the Gospel? How can we find rest in Jesus? Here’s another video from The Work of the People that examines these questions.
On Monday and Tuesday, Greg explained Molinism and contrasted it against the open view of the future. (Click here for part 1). Because many see the open view as a limited view of God, it’s helpful to be clear that this has less to do with the nature of God and is about the nature…
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The apostle Paul writes: Wives, be subject to your husbands as you are to the Lord. For the husband is the head of the wife just as Christ is the head of the church, the body of which he is the Savior. Just as the church is subject to Christ, so also wives ought to…
Christ came “to destroy the works of the devil” (1 John 3:8), to disarm “the rulers and authorities” (Col 2:15), and to “destroy the one who has the power of death, that is, the devil (Heb 2:14). The result of this victory is that he is seated on his rightful throne, the whole cosmos is…