Our Beautiful, Nightmarish World
The Bible consistently proclaims that the creation reflects the glory of God. To me, the truth of this proclamation is undeniable. When I was younger I several times went on three-week solo backpacking trips into the mountainous forests of Montana. If gazing at the star studded sky on a moonless night at the peak of an 11,000 foot Montana mountain wouldn’t convince a person there’s a mind-bogglingly magnificent God behind this creation, I don’t know what would.
But the Bible and universal human experience also teach us that this “glory” isn’t the whole story.
That same God-glorifying starry sky looks down with indifference on terrified children sold into sexual slavery, war-torn countries, the ravages of disease, the aftermath of unimaginable natural disasters, and a planet that has known the incalculable suffering of events such the Holocaust and the genocide of Rwanda.
How can there be such a beautiful, nightmarish world? The biblical answer is that the world was created and is ultimately sustained by a beautiful God. But it has been seized and is now largely run by nightmarishly evil Powers.
A lot of people today, including a lot of Christians, find it hard to believe in things like Satan, rebellious angels and evil demons. And even some of those who say they believe in them feel awkward talking about them.
I empathize with this skepticism. Part of the reason for it, I suspect, is that we tend to think of Satan and demons as cartoon-like red entities with horns, hooves and pitchforks. These images are indeed mythic, borrowed mostly from pagan religions.
Nevertheless, while these images are mythic, there’s no reason to think that the evil realm they represent is mythic. The whole of the biblical narrative presupposes it’s real. Every aspect of Jesus’ ministry presupposes it’s real. Almost all people in all cultures throughout history have assumed this realm was real and often experienced it as real. And, in fact, there is a growing wealth of testimony from contemporary people, including a host of otherwise secular western anthropologists, that the supernatural realm is real, and that some of it is hostile.
I honestly don’t see how it is possible to explain how an all-good God could create a cosmos that is this screwed up without accepting that he’s opposed by forces of evil that operate on a cosmic scale. Appealing to human free will alone simply doesn’t cut it.
The world we live in looks like a war zone because the world we live in is a war zone. There is much that magnificently glorifies God, but there is also much that nightmarishly glorifies evil. An evil adversary and a rebel kingdom have seized the good creation. This adversary holds the earth and the humans who were supposed to rule it in bondage. Jesus came to change all this.
Jesus came to defeat the devil and end all his works (1 Jn 3:8; Heb 2:14). Through his life, ministry, death and resurrection he dealt a fatal blow to the powerful leader of the rebel regime and established a subversive revolution that he promised would ultimately end the enemy occupation and liberate the earth.
This is what Christianity is supposed to be. It’s not an orthodox club of people who believe all the right things. It’s not a holy club of people who always do all the right things. What Jesus rather came to establish was a movement of people who individually and collectively manifest the domain in which God is King and who revolt against every aspect of the domain in which Satan is king.
The root of the flesh is a lie about who God is and who we are. Satan brings us into bondage of the flesh by convincing us that God is not the loving God he says that he is. In doing this, Satan convinces us that we cannot find fullness of life by being wholly…
Ben Ponder doesn’t pull any punches in his article Idolatry of the Family. He argues that, contrary to some evangelical claims, “Jesus didn’t die on a God-forsaken cross to preserve your horn-rimmed vision of 1950s Americana.” Can a marriage or a family become an idol? Ben thinks so. What do you think? From the article:…
What about natural evil? How does free will help to make sense of this? Greg reflects on the origins of sickness, natural disaster, animal suffering and so on. Hope you’re enjoying the series so far. There’s more to come!
Greg shares an update on the ReKnew fundraiser. Hope you’ll consider joining this Kingdom movement!
Matteo Parrini via Compfight The first time I was aware of meeting a gay person, I was 18. I took a summer job waiting tables, and it turned out two of my coworkers were attracted to people of the same sex. One, a waiter in his 40s, fit every stereotype on Will and Grace. The…
Jesus repeatedly taught that following him meant that one had to be willing to “pick up their cross daily and follow [him]” (Lk 9:23; 14:27). Picking up our cross is the centerpiece of following Jesus because this was the centerpiece of what Jesus was all about. The thematic centrality of the cross is also illustrated…