We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.
Our Beautiful, Nightmarish World
The Bible consistently proclaims that the creation reflects the glory of God. To me, the truth of this proclamation is undeniable. When I was younger I several times went on three-week solo backpacking trips into the mountainous forests of Montana. If gazing at the star studded sky on a moonless night at the peak of an 11,000 foot Montana mountain wouldn’t convince a person there’s a mind-bogglingly magnificent God behind this creation, I don’t know what would.
But the Bible and universal human experience also teach us that this “glory” isn’t the whole story.
That same God-glorifying starry sky looks down with indifference on terrified children sold into sexual slavery, war-torn countries, the ravages of disease, the aftermath of unimaginable natural disasters, and a planet that has known the incalculable suffering of events such the Holocaust and the genocide of Rwanda.
How can there be such a beautiful, nightmarish world? The biblical answer is that the world was created and is ultimately sustained by a beautiful God. But it has been seized and is now largely run by nightmarishly evil Powers.
A lot of people today, including a lot of Christians, find it hard to believe in things like Satan, rebellious angels and evil demons. And even some of those who say they believe in them feel awkward talking about them.
I empathize with this skepticism. Part of the reason for it, I suspect, is that we tend to think of Satan and demons as cartoon-like red entities with horns, hooves and pitchforks. These images are indeed mythic, borrowed mostly from pagan religions.
Nevertheless, while these images are mythic, there’s no reason to think that the evil realm they represent is mythic. The whole of the biblical narrative presupposes it’s real. Every aspect of Jesus’ ministry presupposes it’s real. Almost all people in all cultures throughout history have assumed this realm was real and often experienced it as real. And, in fact, there is a growing wealth of testimony from contemporary people, including a host of otherwise secular western anthropologists, that the supernatural realm is real, and that some of it is hostile.
I honestly don’t see how it is possible to explain how an all-good God could create a cosmos that is this screwed up without accepting that he’s opposed by forces of evil that operate on a cosmic scale. Appealing to human free will alone simply doesn’t cut it.
The world we live in looks like a war zone because the world we live in is a war zone. There is much that magnificently glorifies God, but there is also much that nightmarishly glorifies evil. An evil adversary and a rebel kingdom have seized the good creation. This adversary holds the earth and the humans who were supposed to rule it in bondage. Jesus came to change all this.
Jesus came to defeat the devil and end all his works (1 Jn 3:8; Heb 2:14). Through his life, ministry, death and resurrection he dealt a fatal blow to the powerful leader of the rebel regime and established a subversive revolution that he promised would ultimately end the enemy occupation and liberate the earth.
This is what Christianity is supposed to be. It’s not an orthodox club of people who believe all the right things. It’s not a holy club of people who always do all the right things. What Jesus rather came to establish was a movement of people who individually and collectively manifest the domain in which God is King and who revolt against every aspect of the domain in which Satan is king.
Category: Essays
Tags: Beauty, Essay, Evil, Kingdom, Kingdom Living, Satan, Warfare Worldview
Topics: Spiritual Warfare, Cosmic Conflict
Related Reading
Sermon Clip: Hunger Games
To begin the series on emotional intelligence and the roles this plays in our relationships, Greg Boyd introduces the foundational teaching of the entire series. Here’s a hint, it’s LOVE. In the full sermon, Greg takes a look at the role Jesus plays in our relationships and the importance of letting Christ be the source…
Little Pacifism
Richard Beck spoke about something he names Little Pacifism on his Experimental Theology website. It’s so easy, in the name of peacemaking, to become angry and aggressive. I suppose this is just part of what it means to be human. However, if we hope to bring the Kingdom of God closer the earth (and to…
Why Did Jesus Curse the Fig Tree?
One of the strangest episodes recorded in the Gospels is Jesus cursing a fig tree because he was hungry and it didn’t have any figs (Mk 11:12-14; Mt 21:18-19). It’s the only destructive miracle found in the New Testament. What’s particularly puzzling is that Mark tells us the reason the fig tree had no figs…
New Testament Support for the Warfare Worldview
Warfare in Jesus’ Ministry The theme of God striving to establish his sovereign will (his Kingdom) on earth over and against forces that oppose him is prevalent in the New Testament. In keeping with the apocalyptic climate of the time, there are many references to angels at war with God, demons that torment people, and…
The “Third Way”: Seeing God’s Beauty in the Depth of Scripture’s Violent Portraits of God
A publishing house recently sent me an advance copy of a book written by a well known scholar on the topic of the non-violent God revealed in Jesus, asking me to endorse it. (Publishing protocol stipulates that endorsers not critique a book before it’s released, so I will not mention the name of the author…
The Cruciform Center Part 1: How Matthew, Mark and Luke Reveal a Cruciform God
In the previous series of posts I’ve argued that a merely “Christocentric” approach to God is too general, as can be shown by the widely different conceptions of God people arrive at, despite their claim to be “Christocentric.” The confession that Jesus reveals what God is like is simply too abstract, for it leaves too…
