We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

Our Beautiful, Nightmarish World

DORÉ, Gustave Illustration for John Milton's Paradise Lost 1866

The Bible consistently proclaims that the creation reflects the glory of God. To me, the truth of this proclamation is undeniable. When I was younger I several times went on three-week solo backpacking trips into the mountainous forests of Montana. If gazing at the star studded sky on a moonless night at the peak of an 11,000 foot Montana mountain wouldn’t convince a person there’s a mind-bogglingly magnificent God behind this creation, I don’t know what would.

But the Bible and universal human experience also teach us that this “glory” isn’t the whole story.

That same God-glorifying starry sky looks down with indifference on terrified children sold into sexual slavery, war-torn countries, the ravages of disease, the aftermath of unimaginable natural disasters, and a planet that has known the incalculable suffering of events such the Holocaust and the genocide of Rwanda.

How can there be such a beautiful, nightmarish world? The biblical answer is that the world was created and is ultimately sustained by a beautiful God. But it has been seized and is now largely run by nightmarishly evil Powers.

A lot of people today, including a lot of Christians, find it hard to believe in things like Satan, rebellious angels and evil demons. And even some of those who say they believe in them feel awkward talking about them.

I empathize with this skepticism. Part of the reason for it, I suspect, is that we tend to think of Satan and demons as cartoon-like red entities with horns, hooves and pitchforks. These images are indeed mythic, borrowed mostly from pagan religions.

Nevertheless, while these images are mythic, there’s no reason to think that the evil realm they represent is mythic. The whole of the biblical narrative presupposes it’s real. Every aspect of Jesus’ ministry presupposes it’s real. Almost all people in all cultures throughout history have assumed this realm was real and often experienced it as real. And, in fact, there is a growing wealth of testimony from contemporary people, including a host of otherwise secular western anthropologists, that the supernatural realm is real, and that some of it is hostile.

I honestly don’t see how it is possible to explain how an all-good God could create a cosmos that is this screwed up without accepting that he’s opposed by forces of evil that operate on a cosmic scale. Appealing to human free will alone simply doesn’t cut it.

The world we live in looks like a war zone because the world we live in is a war zone. There is much that magnificently glorifies God, but there is also much that nightmarishly glorifies evil. An evil adversary and a rebel kingdom have seized the good creation. This adversary holds the earth and the humans who were supposed to rule it in bondage. Jesus came to change all this.

Jesus came to defeat the devil and end all his works (1 Jn 3:8; Heb 2:14). Through his life, ministry, death and resurrection he dealt a fatal blow to the powerful leader of the rebel regime and established a subversive revolution that he promised would ultimately end the enemy occupation and liberate the earth.

This is what Christianity is supposed to be. It’s not an orthodox club of people who believe all the right things. It’s not a holy club of people who always do all the right things. What Jesus rather came to establish was a movement of people who individually and collectively manifest the domain in which God is King and who revolt against every aspect of the domain in which Satan is king.

 carulmare via Compfight

Related Reading

Sermon Clip: Love: It’s All About the Cross

In this sermon clip, Greg Boyd talks about how Colossians 3:14 and the definition of love. God designed creation so that we would live in community with God and express God’s love towards each other and creation. However, sin disconnected us from God. In this sermon, Greg shows how we were created in the image…

Sandy Hook: Evil Did Not Win

The story of one little girl who was killed at Sandy Hook and what became of the family in the aftermath. We live in a world where school shootings are almost becoming commonplace. It’s important to be reminded that even this depth of evil can be overcome with goodness and hope. In memory of all…

The Incarnation: Paradox or Contradiction?

We’re in the process of flushing out the theology of the ReKnew Manifesto, and we’ve come to the point where we should address the Incarnation. This is the classical Christian doctrine that Jesus was fully God and fully human. Today I’ll simply argue for the logical coherence of this doctrine, viz. it does not involve…

Topics:

Why Did God Require Animal Sacrifice in the Old Testament?

Question: I have a question about the atonement. Why did YHWH in the OT demand that people sacrifice animals? And if these sacrifices anticipated the ultimate sacrifice of the Messiah, as the author of Hebrews says, doesn’t this imply that Jesus’ death was necessary for God to forgive us? But why would God need his…

Kingdom Now

Yesterday, I introduced the tension of living in the “already-not yet” kingdom. (See post here.) There I referred to the fact that we are living between D-Day (the point at which WW2 was won) and V-Day (the point at which WW2 was officially over). Another way Scripture expresses this reality is by referring to Jesus-followers…

Naturalism and the Historical Jesus

The quest for a “merely human” Jesus The various radical views of Jesus now being advocated by certain scholars and propagated through the press are buttressed by a number of different historical arguments. Some argue, for example, that the evidence from the first century suggests that Jesus was not unique in his healing ministry. Or,…