We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.
Palm Sunday, Partisan Politics & the Power of the Cross
Today we’re sharing something from David D. Flowers that we found especially insightful as we approach holy week. We hope it blesses you and moves you to more fully manifest the kingdom that is not of this world.
~~~
We remember it in the church as Palm Sunday. This is the triumphal entry of Jesus into Jerusalem. It’s the day when Jesus of Nazareth pre-planned a comical, yet prophetic event, in order to fulfill Zechariah’s prophecy of the coming Messiah (Zech 9:9).
Jesus literally acts it out.
It’s no coincidence. At the same time Pilate is parading in on the west side of the Temple to oversee Passover, ready to put a stop to any chaos that might ensue, Jesus decides to ride into Jerusalem on a donkey. He’s not on a war horse wielding a sword, he’s on a donkey. And he’s not packing.
Think about that.
Not quite the entrance folks were expecting from their Messiah.
Nevertheless, the crowds give him a royal welcome. They shouted, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord!”
And all of this to the waving of palm branches, symbolic of Messianic deliverance to the Jews, clearly harkening back to the time the Maccabees threw off Greek rule in Judea. Everyone understands this scene.
This is it. It’s Jesus’ time to prove himself as the long-awaited Messiah, the son of God. Will he go to the Antonio Fortress, where the largest garrison of soldiers are housed in Jerusalem, where Rome kept an eye on things? No doubt, the crowd could quickly turn into a mob and rush the place.
But he doesn’t take a right for the fortress, instead he goes left through the eastern gate, and into the Temple. He goes in, looks around, and according to Mark’s gospel, he leaves and returns the next day for some prophetic theater in the spirit of Jeremiah. We all know what happens next.
He wasn’t “cleansing” the Temple. He was shutting it down.
By the end of the week, Jesus had pretty much peeved everyone off. And early Friday morning Jesus is standing before Pilate saying:
“My Kingdom is not an earthly kingdom. If it were, my followers would fight to keep me from being handed over to the Jewish leaders. But my Kingdom is not of this world.” John 18:36 NLT
He said his kingdom is not of this world. Wait… what?
What does Jesus mean that his kingdom is not of this world?
Click here to read the rest of David’s thoughts.
Photo credit: Lawrence OP via Visual Hunt / CC BY-NC-ND
Category: General
Tags: David D. Flowers, Easter, Politics, Upside-Down Kingdom
Related Reading
Remembering the Myth During Election Season
Given the current political furor in America right now, we thought we would post an extended quote from Greg’s book The Myth of a Christian Nation. This book was originally a reflection on Christian political engagement during the 2004 election, and how conflating “America” with Christianity is devastating to the mission we’ve been given in the…
Lighten Up: Election Season Blues
It’s a little sad (but still pretty funny) that there are actual campaign posters similar to this one. The next time you get fed up or discouraged with all the over-the-top election ads, you might want to browse through these for a chuckle. And remember that our hope is not located in any election. Thank…
What is the Kingdom of God (Part 1)
We all know what the Kingdom of God is, right? But this is precisely the problem. Since we are all to a large extent products of our culture, what seems obviously true and right to us will be at least influenced, if not determined, by what seems obviously true and right to our culture. This,…
Jesus’ Kind of Social Justice
For many, the primary way of building the kingdom is to influence politics in order to make America more Christian. Others take the opposite approach, concluding that Jesus didn’t try to overhaul the political systems of his day through political means; therefore Christian faith is only a private matter that has no social relevance. Both…
What do you think of the left wing Christians who are calling on Christians to stand up for “biblical justice”?
Yes, we’ve been hearing a lot of this recently, especially from more “progressive” (left-tending) Christians calling on people to vote “God’s politics” and stand up for “biblical justice.” On the one hand, I along with everyone else applaud such rhetoric, for what Bible-believing Christian in their right mind would take a stand against “biblical justice”?…
