We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

Participating in the Divine Nature (Love)

Image by *Leanda via Flickr

Image by *Leanda via Flickr

When God created the world, it obviously wasn’t to finally have someone to love, for God already had this, within himself. Rather God created the world to express the love he is and invite others in on this love.

This purpose is most beautifully expressed in Jesus’ prayer in John 17. Jesus prays to his Father that all of his disciples would “be one … just as you are in me and I am in you” (vs 21). Jesus wants his followers to live in some sense inside one another—just as he and the Father live inside each other.

He then says that he’s given his disciples the same “glory” the Father gave him. He did this “so that they may be one as we are one” (vs 22). What God is aiming at, clearly, is a community of people who reflect and participate in his “glory,” which is nothing other than the radiance of his own perfect, eternal, loving, communal, oneness.

As if this wasn’t beautiful enough, Jesus continues by saying that just as the Father is in him, so he prays he’ll be in his disciples “so that they may be brought to complete unity.” This is how “the world” is to become convinced that Jesus was sent by the Father (vs. 21-23). Then Jesus ends his magnificent prayer by proclaiming that he will continue to make the Father’s name (or character) known “in order that the love you have for me may be in them and that I myself may be in them” (vs 26).

Stop and read that last sentence again.

The very same love the Father has for the Son—a love, Jesus says, that goes back before creation (vs 24)—is to dwell in Jesus’ disciples, for Jesus himself dwells in his disciples! This blows me away! God’s love for us isn’t a secondary, derivative, watered down kind of love. It’s the very same eternal love the Father has for the Son. It’s the very same love that God’s eternally is.

What I wrote in the post yesterday about God now applies to us. God’s love for us isn’t merely a verb God does: It’s the noun he is. When God loves us, he’s simply being himself toward us. With God there’s no distinction between the love he gives and the love he is.

If we catch even the slightest glimmer of this magnificent truth, we can’t help but be overwhelmed by its beauty.

So, humans were created out of God’s perfect love—in his “image” and “likeness”—for the purpose of participating in and expressing God’s perfect love (Gen 1:26-27). We were created to dance with and in the triune God. We were created for a relationship with God and each other that is nothing less than a participation in, and reflection of, the triune relationship that God eternally is. This is how we “participate in the divine nature” (2 Peter 1:4).

Related Reading

Is the Jesus of Revelation Wrathful?

In the second coming of Jesus, will he turn with wrath? Will he come as a roaring lion, ready to put on his display all of his anger, power, and might? What does the Jesus revealed in Revelation look like? This is a short clip that addresses these questions. If you want to watch the…

Is the open view the only view that is compatible with the Incarnation?

Question: You have said that the Open view of God is the only view that squares with the Incarnation and the only view that truly exalts God’s greatness. On what basis do you say this? Answer: The revelation of God in the Incarnation is the ultimate expression of God’s willingness and ability to change that…

Grieving with the God who Pulled the Trigger?

Lawrence Krauss recently wrote a thought-provoking, soul-searching essay for CNN Opinion entitled, “Why must a nation grieve with God?” Krauss was disturbed by a comment made by President Obama at a memorial service for the victims of the tragedy at Newtown CT.  Commenting on Jesus’ statement to “Let the little children come to me,” Obama opined:…

If salvation depends on our free choice, how are we saved totally by grace?

Question: I’m an Arminian-turned-Calvinist, and the thing that turned me was the realization that if salvation hinges on whether individuals choose to be saved or not, as Arminians and Open Theists believe, then we can’t say salvation is 100% by grace. If we have to choose for or against God, then the credit for our…

The Cruciform Way of the Lamb

In this video, Greg offers insight into how to read the Bible with the cross at the center of the revelation of God, thereby reframing how we interpret the violent and nationalistic passages of the Old Testament. Travis Reed from The Work of the People did a series of interviews with Greg a while ago and…

The Violent “Church Triumphant”

In light of how central enemy-loving non-violence is to Jesus’ teaching and to his cross-centered revelation of God, we have to wonder why the church has refused to listen to its head and instead condoned violence, as pointed out in the previous post? Christian theologians have used OT’s violent portraits of God, at least since…