We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

“Pulpit Freedom Sunday” and the Call to Politicize the Pulpit
Religion Dispatches online magazine shared an article in which conservative evangelical leaders are calling on pastors to dare the government to sue them by using their pulpit to speak out against Obama and other “ungodly” candidates. They are hosting “Pulpit Freedom Sunday” on October 7th in an effort to shame pastor’s “timidity” and get them to “Vote the Bible” as well as pressuring their congregations to do the same.
I honestly admire the passion with which these Christian leaders want to take a stand for Jesus. We do need to get out of “our complacency.” We do need to “take a stand.” But for followers of Jesus, this is the exact wrong way to do it.
We are repeatedly, and emphatically, commanded to imitate (mimitai = to mimic) Jesus, and more specifically, to imitate his choice to set aside the power he could have used to impose his will on others and instead to humbly lay down his life for others (e.g. Eph. 5:1-2; Phil 2:5-11; 1 Pet 2:21-24). This is what it means to “share in his sufferings” (Rom. 8:17; Phil 3:10; I Pet 4:3). This is what the kingdom is all about: bearing witness to God’s unique kingdom by sacrificially serving others, including our “enemies” (Mt. 5:43-45; Lk 6:27-36; Rom 12:17-21), just as Jesus did.
But there is nothing uniquely kingdom about what these angry leaders are calling for. There is nothing that resembles Calvary when people shout out their opinions. Everyone does that! There is nothing humble about trying to grab hold of whatever power you can to impose your will on others. Everyone does that! There is nothing self-sacrificial about fighting for your rights and defending your freedom. Everyone does that! And there is nothing that resembles Jesus’ choice to suffer for his enemies when these leaders motivate the masses by fear and stir up animosity toward others in their hearts. This is precisely what leaders have done throughout history, and it is why human history is a merry-go-round of hatred and violence!
These Christian leaders think they are defying the government, but in fact that are defying the kingdom. They are taking the Lord’s name in vain by using his name to further their own political cause. They are desecrating the kingdom by not keeping it “holy” (= “consecrated,” “set apart,” “distinct”). In the name of furthering the kingdom, they are fighting against it.
We are called to be “ministers of reconciliation” as we embody the message that “God [is] reconciling the world to himself in Christ, not counting people’s sins against them” (2 Cor 5:18-19, emphasis added). Indeed, we are commanded to consider whatever sins we think we see in others to be mere dust particles compared to our own plank-size sins (Mt 7:1-3). But these leaders are working as ministers of accusation, playing the role of the Accuser (Rev. 12:10) by pointing out, and lobbying against, what they believe are other peoples sins, forgetting that they themselves are, as Paul himself confessed, the worst of sinners (cf. I Tim. 1:15)
As a final thought, when a church accepts tax exempt status, it is premised on the promise that the church will not be used for partisan political purposes, for the church is now subsidized by all taxpayers. If a pastor is going to use the authority of the pulpit to weigh in on partisan politics, wouldn’t integrity demand that they first wave their tax exempt status? To use the authority of a pulpit to weigh in on partisan politics demonstrates a complete lack of integrity, which is yet one more way in which the activity of these leaders doesn’t resemble anything Jesus would do.
Image by Mike Licht. Sourced via Flickr.
Category: General
Tags: Politics, Religious Idolatry
Related Reading

The Problem with “Church”
Many people think of church as a religious building people attend once a week to sing, hear a sermon, take an offering and perhaps participate in the Lord’s Supper (or “take Communion”). Many refer to the church as “the house of the Lord,” imagining that God is more present in this sacred building and during church…

Responding to the Negative Fallout of Trump’s Election
Yesterday I suggested that we refrain from judging the motivations of brothers and sisters who voted for Donald Trump (see post). As the young lady I spoke with illustrates, a person could genuinely grieve over the negative implications Trump’s Presidency might have for certain people groups but nevertheless believe that there are considerations that outweigh these negative implications…

“I’m Angry, Too”
A reader (thanks, Jen!) sent us this blog post by Rachel Pieh Jones, an ex-pat from Minnesota living in Djibouti. She has some incredibly insightful and sad thoughts about the hateful responses to the recent protests and threats going on in other countries (and our own). We hope that as Christians we can contribute thoughtful…

When We Talk Politics
In this clip, Greg identifies a source of much of the conflict we experience in our conversations about politics, or other important topics. He does this by introducing the phrase, “your map is not the territory.” Your brain assembles and interprets the sensations you experience and forms maps of the world based upon those experiences.…

The Bible, Government and Christian Anarchy
This “essay” contains my informal reflections on biblical texts that I believe support what some call “Christian Anarchy.” Consider it a very rough draft of a future project. I’ll argue that Kingdom people are called to pledge their allegiance to God alone, not to any nation, government, political party or ideology. Because Kingdom people are…

The Politics of Jesus, Part 2
Even in the midst of politically-troubled times, we are called to preserve the radical uniqueness of the kingdom. This, after all, is what Jesus did as he engaged the first century world with a different kind of politics (see post). To appreciate the importance of preserving this distinction, we need to understand that the Jewish…