We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

On Biblical Interpretation
Today we’re linking to a blog post from Rachel Held Evans about Biblical interpretation.
In her post, Rachel writes about the complexities Christians encounter when our scriptural interpretations differ (emphasis is Rachel’s):
What is perhaps most frustrating about engaging in such conversations within the evangelical community in particular, however, is that differences regarding things like Calvinism and Arminianism, baptism, heaven and hell, gender roles, homosexuality, and atonement theories often disintegrate into harsh accusations in which we question one another’s commitment to Scripture. In some cases, folks are so committed to their particular views on these issues they seem incapable of making a distinction between the Bible itself and their interpretation of it, and so any critique of that interpretation is seen as a critique of Scripture itself! And so we miss one another entirely.Instead of a lively, impassioned debate about the text, we engage in lively, impassioned debates about one another’s commitment to the faith.
She goes on to say:
For constructive dialog to happen, Christians must stop conflating differences in interpretation of Scripture with differences in commitment to Scripture. We must respond to one another’s questions, arguments, and ideas in kind, with more questions, arguments, and ideas, rather than avoiding the conversation altogether by dismissing one another as unfaithful.
We encourage you to click over and read the whole post. As you go throughout your day and interact with other Christians and debating various topics, these words are definitely worth remembering.
Related Reading

One Word
While I’ve lately been pretty distracted finishing up Benefit of the Doubt (Baker, 2013), my goal is to sprinkle in posts that comment on the distinctive commitments of ReKnew a couple of times a week. I’m presently sharing some thoughts on the second conviction of ReKnew, which is that Jesus Christ is the full and…

Gospel “Contradictions” and Orality Studies
* This essay has been adopted from G. Boyd and Paul Eddy, Lord or Legend? (Baker, 2007). One of the standard tests historians put to ancient documents to assess their veracity is self-consistency. Generally speaking, fabricated accounts tend to include more inconsistencies than truthful accounts. Hence, the absence of inner contradictions contributes to a positive…

The Cruciform Beauty of Horrific Divine Portraits
“Only a person who is aware of the crucified Christ can properly understand Scripture.” Luther (Table Talks) In the last three posts I’ve been wrestling with how insights from Matthew Bate’s book, The Hermeneutics of the Apostolic Proclamation might help us interpret violent portraits of God in the OT in a way that discloses how…

What Bible Translation Do You Recommend?
Greg talks about Bible translations. http://traffic.libsyn.com/askgregboyd/Episode_0051.mp3

History and Bible: Do They Align?
To begin, it is significant that when Jesus and the authors of the NT referred to their sacred writings as “God-breathed,” they were referring to the writings that had been handed down to them. So too, the text that the Church has always confessed to be “God-breathed” has been the canon she received. Never has…

Conflicting Pictures of God
In my ongoing reflections on the ReKnew Manifesto, I’ve spent the last two posts (here and here) arguing that nothing is more important in our life than our mental images of God. If so, then the all-important question is: what authority do we trust to tell us what God is like? To most evangelicals, the…