We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

The Future of Theology

Window to Nothingness

Chris Moore via Compfight

Roger Olson recently published a blog arguing that there really are no new ideas out there in the realm of theology. Everything has pretty much been thought of or proposed. That idea or book that’s causing such a stir? Rewarmed material that someone else already thought of.

So what is there left for theology to do?

Roger wrote a follow-up article that answers this question.  He notes that many of the old ideas have had problems in the way the were articulated, and modern theologians have refined them or presented them in ways that solved these problems. For example:

When Gottfried Thomasius (d. 1875) proposed what came to be called “kenotic Christology” it was fraught with problems and widely rejected as seriously harming the doctrine of God if not the deity of Christ. However, English kenotic theologians such as Peter Taylor Forsyth (d. 1921) fixed those problems (e.g., in the Person and Work of Jesus Christ).

When so-called “open theism” first appeared among evangelicals in the late 20th century it had some serious defects. What was called open theism had been proposed before and those defects had hindered its acceptance by many sympathetic people. Greg Boyd, however, re-articulated open theism in a way that made it more acceptable because, as he articulates it, it isn’t about any limitation of God but about the future.

As to the future of theology, he goes on to say:

So what does the future of Christian theology look like? It will continue to perform its critical tasks. It will continue to explore traditional ideas/doctrines/models of God and attempt to make fruitful ones more intelligible and acceptable to faithful people of God. And it will attempt to find new ways to express traditional ideas/doctrines/models of God such as the Trinity so that they are understandable by contemporary people in many different culture.

We’re grateful here at ReKnew to be a part of this work.

Related Reading

Lighten Up: The Down Side of Free Will

Living Into the Future

Why didn’t God create a “perfect world”? Here’s Greg’s response to that question. See more at The Work of the People.

Free Will: The origin of evil

In this continuing series on free will, Greg discusses how evil can only be accounted for if we acknowledge free will. This is especially true if you believe that God is good.

What is the Gospel?

Our friend Roger Olson raised this question in response to accusations by Calvinists that those who espouse Arminianism do not “preach the gospel.” The same argument has been made about Open Theists. Olson writes: The complete gospel is communicated in Ephesians 2:8-9: “For it is by grace that you have been saved through faith and that not…

Some Questions a Year After Her Child’s Death

Jessica Kelley wrote a post for The Jesus Event that we wanted to share with you. You might remember that last year we were getting to know Jessica as she lost her four year old son Henry just before Christmas. In this post, she reflects on the theology of the people around her concerning her son’s death. She has…

What is the significance of Exodus 4:10–16?

Immediately after convincing Moses of his ability to [somehow!] convince the elders of Israel to listen to him, Moses says, “O my Lord, I have never been eloquent…I am slow of speech and slow of tongue” (vs. 10). The Lord reminds him that he is the Creator and is therefore bigger than any speech impediment.…

Topics: