We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

The Cross in the Mirror

For those who are just tuning in, we are in the midst of a series that is fleshing out the theology of The ReKnew Manifesto. So far I’ve argued that the cross is the definitive revelation of God and that it should therefore be the centerpiece of our hermeneutic (interpretation of the Bible) as well as all our thinking about God. I’d like to end our reflections on the centrality of the cross by saying a word about how the cross should affect the way we see ourselves.[1]
We hear a lot about self-esteem these days. I’ve read books that basically argued that almost every psychological and/or social problem we have is due to a lack of self-esteem. On the other side of the fence, however, there is that multitude of Christian spokespeople who argue the opposite: the source of all our problems, they say, is that we have too much self-esteem. We are prideful, in other words.  So while the first group is always telling us how much better we are than we tend to think, the second group is always telling us how much worse we are than we tend to think.

It seems to me that the cross exposes both perspectives to be completely misguided. The problem isn’t with our low or high self-esteem: the problem is that we self-esteem. We evaluate ourselves on the basis of whatever criteria our social group deems important—e.g. how pretty, smart, rich, talented or famous we are—and we feel good about ourselves if we meet the criteria and feel bad about ourselves if we don’t. But the cross reveals that the very process of esteeming ourselves is as impossible as it is unnecessary.

The self-esteeming process is impossible because the cross reveals that we are sinners whose plight was so bad it required God to become a human and to die on a cross to save us. Left to ourselves, we are too lost and screwed up to ever think we could increase our worth by how well we measure up against some social criteria. At the same time, the self-esteeming process is unnecessary, for the cross reveals that God deemed us worth dying for, even while we were sinners. In fact, by paying an unsurpassable price for us, God ascribes unsurpassable worth to us. And since this worth is unsurpassable, it can’t be improved, regardless of how pretty, smart, rich, talented, or famous we happen to be. At the same time, because this worth is given by God, neither can this worth ever be lessened, regardless of how ugly, dumb, poor, untalented and unknown we happen to be.

Given that the cross reveals all we can know about God and ourselves, our goal should not be to acquire better self-esteem; it should be to acquire God-esteem. Who cares what our little screwed up brains think about ourselves when our Creator, the only one who really knows our true worth, has revealed his opinion on the cross. However high you may esteem yourself, it will fall infinitely below the worth God has already given you for free. Yet, the very process of esteeming yourself, regardless of how high or how low your outcome is, reflects a lack of trust in the cross.

In this light, I’d like to encourage us to drink every day from the well of the infinite worth that God ascribes to us on the cross. When we fully agree with God that we have unconditional and unsurpassable worth, it frees us from the need to try to acquire worth by satisfying some social criteria. So, when you find yourself feeling good, feeling bad, or even just being concerned about how pretty, smart, rich, talented, or famous you are, turn your attention to the cross and ask: what does my heavenly Father think?

To reflect on this a bit further, listen to this sermon.


[1] I’d like to thank my friend Dan Kent for inspiring me to write this post. Dan gave an outstanding presentation for a group at my house the other night in which he applied some material from my Repenting of Religion to the problem of shame and pride in psychology. Dan is currently writing a book on this subject, and I believe many of you are going to want to read it when it’s done!

Related Reading

Corroborating Historical Evidence of the New Testament

One often finds skeptics arguing that if the events recorded in New Testament actually took place, we should expect to find others of the time mentioning them. Yet, they argue, we find nothing but silence outside the New Testament, which suggests that the New Testament is largely, if not completely, legendary. In this essay I’ll…

Living With a Kingdom Consciousness

What Is the Kingdom of God? I want to begin by asking, “What is the kingdom of God?” This may seem like a rather obvious question. We all know what the Kingdom of God is, right? But see, this is precisely the problem. It’s why (I shall argue) the Kingdom of God is largely absent…

A Revelation of Beauty Through Ugliness

In my recent post, Getting Honest About the Dark Side of the Bible, I enlisted no less an authority than John Calvin to support my claim that we need to be forthright in acknowledging that some of the portraits of God in the OT are, as he said, “savage” and “barbaric.”  What else can we…

The Cruciform Center Part 2: How John’s Gospel Reveals a Cruciform God

In the previous post, we looked at how the Synoptics illustrate the centrality of the cross. While the Gospel of John varies in its structure and language from the Synoptics, the cross remains at the center. This centrality is expressed in a number of different ways. 1. The role that Jesus’ death plays in glorifying…

The Kingdom, Just War Theory, and Ukraine

History textbooks often read like surveys of how countries handled war with other nations. The stuff between the conflicts reads like precursors and aftermath to the history-making actions of war. Now we observe the rising tension between Russia and Ukraine along with other world leaders as they try to determine how to respond. Sadly, church history…

Is Your Church Promoting Tribalism?

It’s long been said that Sunday morning is the most segregated time of the week. Sadly, many have taught us that homogeneity is the way the church grows the fastest. But should we put up with this? In what follows, Greg lays out a biblical foundation for what he calls “reversing Babel.” According to the…