There are four major objections to Open Theism. In this post, we are dealing with the third and fourth. (See yesterday’s post to read about the first two.)
Objection #3: God cannot foreknow only some of the future.
It is … read more
Question: The Chalcedonian Creed says Jesus was “fully God and fully human” and that these “two natures” remained distinct in the Incarnation, even though Jesus was one united person. I’m told that part of the reasoning behind the concern to … read more
Sometimes little mistakes have big consequences. I think I may have uncovered one such mistake that took place two and a half millennia ago that continues to adversely affect people’s thinking about foreknowledge.
First a little background. As I’m sure … read more
In this philosophical essay Alan Rhoda, Tom Belt and I argue that the future cannot be exhaustively described in terms of what will and will not happen, but must also be described in terms of what may and may not … read more
Open Theism refers to the belief that God created a world in which possibilities are real. It contrasts with Classical Theism which holds that all the facts of world history are eternally settled, either by God willing them … read more
(Note: This essay was written in 2002 just before the Evangelical Theological Society [ETS] was going to vote on whether to expel John Sanders and Clark Pinnock from their society on the grounds that their open theology precluded them from … read more
Open Theism is the view that God chose to create a world that included free agents, and thus a world where possibilities are real. The future is pre-settled, to whatever degree God wants to pre-settle it and to whatever degree … read more
The Church has never used one’s view of divine foreknowledge as a test for orthodoxy. And while the open view has always been a very minor perspective, it has had its defenders throughout Church history and it has never been … read more
Three possibilities exist in terms of reconciling Revelation 13:8 with open theism.
1) First, the “from the foundation of the world” clause can attach to either “everyone whose names have not been written” or to “the lamb that was slain.” … read more
As in Revelation 13:8, the clause “from the foundation” (apo kataboleis) need not mean “from before the foundation” but simply “from the foundation” (= since the foundation). It’s not that names either were or were not written in … read more
The following essay was written in response to Bruce Ware’s article, “Defining Evangelicalism’s Boundaries: Is Open Theism Evangelical?” Published in The Journal of the Evangelical Theological Society, June 2002.
I want to begin by expressing my utmost respect … read more