We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

Beautiful Ruins

Steinschloss

H. Raab via Compfight

If you want to read something today that is beautiful and challenging and unsettling, read this.

D. L. Mayfield moved a couple of years ago with her husband and daughter from Portland to a diverse immigrant community in Minneapolis. They live a life of solidarity with the marginalized and oppressed. If you’re curious how they ended up living this life, the post above in A Deeper Story will give you a pretty good feel for it. 

Here’s a snippet of that piece:

Relocate everything, redistribute your life. Move away from safety and security. Go the opposite direction as the American Dream, and see if you don’t breath a sigh of freedom as you go. Move in and sit down and don’t get up for a good long while. Listen for as long as you can stand it, and when you burst at the seams with all you are learning and all you want to share, listen harder. Be confused, be scared, be naive, be hopeful. Start out lonely, and float into the land of the overwhelmed. It is your turn to feel like the stranger, and soon it will be your turn to experience the hospitality.

If something feels easy, it is because it is. If something feels hard, it is because it is. If going and doing a project or a trip or a social media campaign is quick and fast and requires little of you except for the requisite epiphanies, then it is too easy. It does not speak to the lions waiting to devour us all, it does not bind us to living breathing people. Go, go and see the world, but come back as a sister or brother, a friend and equal. We are all part prophet, all part narcissist. We are all trying to save the world through scarves, a little bit of hope and beauty that we can take with us into this lonely world.

Related Reading

Smack Talk on the Idolatry of the Family

Ben Ponder doesn’t pull any punches in his article Idolatry of the Family. He argues that, contrary to some evangelical claims, “Jesus didn’t die on a God-forsaken cross to preserve your horn-rimmed vision of 1950s Americana.” Can a marriage or a family become an idol? Ben thinks so. What do you think? From the article:…

5 Differences Between The Kingdom of God and the Kingdom of the World

Image by matthijs rouw via Flickr The kingdom of God looks and acts like Jesus Christ, like Calvary, like God’s eternal, triune love. It consists of people graciously embracing others and sacrificing themselves in service to others. It consists of people trusting and employing “power under” rather than “power over,” even when they, like Jesus, suffer because…

Did Jesus Instruct Us to Arm Ourselves?

Over the past few posts, I’ve been dealing with the passages that are frequently used to argue how Jesus condoned violence. One of these takes place just after the last supper and just before Jesus and his disciples were going to travel to the Mount of Olives to pray. To prepare his disciples, Jesus tells them;…

On Hacking Off Our Own Limbs

Nadia Bolz Weber posted this weekend on The Sarcastic Lutheran, and we thought you’d enjoy her thoughts on hacking off our own limbs for Jesus. Don’t worry, you won’t have the urge to find an axe after you read this. Or at least not a real axe. From the post: And here’s the thing…that story? The…

Sermon: The Salt and Light Revolution

What does it mean to be the salt and light? In Greg’s sermon last weekend, he explores how followers of Jesus can step out of the crowd in ways that bring these good things to the world around us. Visit the Woodland Hills website for this week’s sermon resources.

God’s Big Toes

Last weekend, Greg preached a sermon on what it means to function as the body of Christ. You can visit the Woodland Hills Church website to download audio or video as well as presentation slides. We hope you’ll enjoy this call to serve one another the way Christ has called us to serve.