We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

The Revolutionary Mission of the Church

9.11

Last week Greg tweeted the following:

YES! “[T]he mission of the church is to participate in a drama that has a cross for its climax…” K. Vanhoozer 

This quote from Vanhoozer summarizes a theme that is crucial to the warfare view of the church that Greg holds. The drama of the church is a continuation of Jesus’ cross-like love, but what exactly does this look like? In Myth of a Christian Religion, Greg explains this by using the image of a revolution, but one of a different kind. He writes:

_______________________

When people get serious about their call to follow Jesus’ example, it’s revolutionary. Literally. The Kingdom that Jesus ushered into the world is a revolution. It revolts. In manifesting the beauty of God’s reign, the Kingdom revolts against everything in the world that is inconsistent with this reign.

But the Kingdom revolution is unlike any other the world has known. It’s not a revolution of political, nationalistic, or religious ideas and agendas, for Jesus showed no interest in such matters. Indeed, these “revolutions” are trivial by comparison to Christ’s, and whenever people have tried to transform the Kingdom into one of these revolutions they have trivialized the Kingdom and denied its essential character.

The revolutions of the world have always been about one group trying to wrest power from another. The revolution Jesus launched, however, is far more radical, for it declares the quest for power over others to be as hopeless as it is sinful. Jesus’ Kingdom revolts against this sinful quest for power over others, choosing instead to exercise power under others. It’s a revolution of humble, self-sacrificial, loving service. It always looks like Jesus, dying on Calvary for the very people who crucified him. …

While ordinary revolutions advance by engaging in ugly violence as they sacrifice all who oppose them, the Kingdom revolution advances by manifesting the outrageous beauty of God’s love that leads people to sacrifice themselves on behalf of those who oppose them.

The radical Kingdom Jesus embodied and established is all about manifesting the beauty of God’s love and revolting against every ugly thing that opposes it” (19-20).

drp via Compfight

Related Reading

Good From Evil

The Bible is very clear that God has nothing to do with evil. There is “no darkness” in God. (I Jn 1:5). Far from intentionally bringing about evil, God’s “eyes are too pure to look on evil” (Hab. 1:13). All evil, therefore, must be ultimately traced back to decisions made by free agents other than…

Does Following Jesus Rule Out Serving in the Military if a War is Just?

Jesus and Military People Some soldiers responded to the preaching of John the Baptist by asking him what they should do. John gave them some ethical instruction, but, interestingly enough, he didn’t tell them to leave the army (Lk 3:12-13). So too, Jesus praised the faith of a Centurion and healed his servant while not…

Analogies For Understanding Prayer

God is all-powerful, which means he owns all the “say-so” there is. But when he decided to populate the creation with free agents, he gave each human various units of “say-so.” [Click here for yesterday’s post on “say-so.”] We each have a certain amount of power to affect what comes to pass by our choices.…

Cross-like Love and Non-Violence

Cosmo Spacely via Compfight Though it seems to have been forgotten by many today, the cross wasn’t simply something God did for us. According to the NT, it was also an example God calls us to follow. Hence, after John defined love by pointing us to Jesus’ death on the cross on our behalf, he…

How God Changes the World

God’s hopes for us began before the creation of the world. And what God intended from the beginning gives us insight into how God works to bring about what he intends. In the first chapter of Ephesians, Paul teaches that God “chose us in [Christ] before the creation of the world to be holy and…

Evangelism or Social Action: What’s the Priority?

Throughout the last century Evangelicals were known much more for their emphasis on personal piety than for their social action. This is fortunately beginning to change. Pioneers like Jim Wallis, Tony Campolo and Ron Sider have for decades been trying to get Evangelicals to see that the Bible mandates that followers of Jesus care for…